Sunday, February 20, 2011

Facebook status comment

I was discussing the recent publicity stunt/crude joke by Belinda Heggen on Facebook today when Peter B posted a link to it. One of the comments, by a certain gentleman (worthy of the title) named Francis, went like this:
remember those reporters had an affair, and one critisised their spouse on air, they got the sack, about 3 years ago?

on anther note; Kutz, what would you say is the biggest division, between the conservative calvanist right wing Church and the lefty hyppie emerging church. ( I use generalizations here, many people fit in between, no offence to anybody) AND, how would you bridge these two communities.


The shift in topic surprised and to certain degree fascinated me. Being me, I could hardly resist the opportunity to gives my (entirely off the cuff) thoughts when asked.


Kutz Kutuzov ‎@Francis: Dude. So you want me to have a crack at that in an off-topic comment on Facebook? Sure. Afterwards I'll send you a text with the solution to the problems faced by indigenous Australian communities. (smiley face demonstrating that my tongue is in my cheek and joking without implying that the aforementioned is a laughing matter. You know, that kind of face.)

Seriously though, if you asked me to have a guess, I'd go for something like:
Post-modernism rejects the idea of an over-arching metanarrative due to its view of truth claims as means of controlling people. I can understand why this is, particularly from the perspective of those who've suffered hurt from churches where this has been the case. Most of the major leaders of the emergent church movement have come out of fundamentalist churches, often the minister's son.

Certain conservatives (remembering the massive generalisation stuff you were referring to earlier) have left behind their Christology and theology of the incarnation, forgetting that the truth was a person and personal (even before he become a human person) and want to defend abstract truths without reference to the person to which they testify. As a result, phariseeism and a lack of love can result, with little resemblance to Jesus' habit of connecting with the 'sinners'.

For me, the challenge for the emergent guys is not to throw the baby out with the bathwater. Don't throw out objective truth claims simply because these have been abused by some. Even if that abuse hurt you. I want to be there for you in that hurt and to be a part of the healing and growth that comes from being a part of the body of Christ.

In this, though, I don't want you to think that someone's abuse of the Word of God makes God's word always harmful. It's not the fault of the truth, it's the fault of those who used Scripture to control and get power for themselves. (I'm preaching on John 5 tomorrow where Jesus tells the Jews they're using the Scriptures to get glory for self, not to love God. That didn't make the truth wrong, it meant that they were abusing the truth instead of believing in it.)

So my plea to my emergent brothers and sisters is to love in both word and deed, not deed only. Because it's by speaking that we know each other, and by God's speaking to us that we know about the loving thing he did for us on the cross. God doesn't just love us, he wants us to know we're loved.

My plea to my conservative brothers and sisters would be not to take yourselves or your religion too seriously, but instead be willing to love people enough to give up your culture of religion so that people from other cultures will be able to connect with Christ as people from their own culture. They need to convert to Christ, not to middle-class anglo-saxon norms.

Well, that was all shooting from the hip. What do you reckon, bro? Not sure I solved any problems there, just outlining a few of the things I've seen happening. Did that even make sense?

Saturday, February 19, 2011

Tuesday, February 08, 2011

negative freedom

A really interesting quote from an interesting article linked to by Arthur on facebook.

Multiculturalism in the West operates under the rubric of the fundamental contemporary right not to be irritated by difference.


The article is titled "The Middle East, the West and feelings of democracy".

Methodology

If you had a situation where you were leading a Bible study group and you had to trade off two things, what balance would you settle on?

Let's say you were in a situation where you'd have to balance (a) ability to control how much people were helped to be engaged with the text and (b) how much freedom there was to discuss and throw around ideas from the text and allow everyone to share their thoughts.

Now I know that this almost never needs to be a trade-off, it's only in some particularly unique situations where it might be the case. Don't get some weird ideas about me from this hypothetical.

But, if you had to, within the bounds of this hypothetical, what would you do?

Sunday, February 06, 2011

What's in a name?

I reckon I've uncovered evidence that the use of budgie smugglers was alive and well in patriarchal times.

Ophir, Havilah and Jobab. All these were sons of Joktan.


That's one tan line you really don't need to see.

Saturday, February 05, 2011

Ridiculous thoughts

I've been married for 6 years. Crazy talk.

The wifey arranged for a couple nights at Currumbin. It was pretty sweet. Gee the water was nice.

Same cause, opposite response

Haven't looked up an commentaries yet, but does anyone here have a helpful understanding of what's going on in God's head when he says that:
20 Then Noah built an altar to the LORD and, taking some of all the clean animals and clean birds, he sacrificed burnt offerings on it. 21 The LORD smelled the pleasing aroma and said in his heart: “Never again will I curse the ground because of humans, even though[a] every inclination of the human heart is evil from childhood. And never again will I destroy all living creatures, as I have done.

22 “As long as the earth endures,
seedtime and harvest,
cold and heat,
summer and winter,
day and night
will never cease.”


I mean, isn't that why he decided to send the flood in the first place?

Particularly interesting to me is how the pleasing aroma of the sacrifice enters into it.

Wednesday, February 02, 2011

Typical Noah

Have a read of Genesis 6-9 again before reading on.


---


Does anyone else see Noah's family being saved based on Noah's personal relationship with God? Any implications for how we view the whole event?

Just seeing if anyone's got any insights to help me out.

Colourful vernacular

I wonder how long it'll be until tradies, storemen and the like will be referred to as 'fleuro-collar workers'.

Will executives ever become 'hands-free collar' or the like? Tips on a new name?

Tuesday, February 01, 2011

Back. A little

Haven't blogged much since the start of the insanity period at the end of last year's college calendar. You'll quite possibly be seeing more from me here soon, however.

Having started recently as the assistant minister at The Redlands Presbyterian Church, I'm sure I'll be having plenty of reflections on theology and how it works out in practice in church life. I'll be having plenty of thinking to do in my new role, that's for sure.

Any tips on being an assistant minister, by the way? I'm pretty blessed with my senior dude, Linden's tops.

Kutz, signing out.

Aesthetics serving their purpose, beautifully.

How awesome is Clayton? It's difficult to adequately relate, as many will tell you. Still, as a picture tells a thousand words, I'd like to draw people's attention to these logos that Clayton did for our church's creche and kids' church programs. Each one represents a different age group: creche, cubs and lions.



I especially love the cubs one (middle). What do you reckon?