I think Genesis 39 is also such a scene. Let's look for some parallels. (Not because parallels are cool in and of themselves, but because they point to the author trying to see one scene in the light of another, which enables us to better understand what the author is trying to do.)
Firstly, both scenes involve a woman desiring something forbidden to her. Secondly, they both involved a man who has been given absolutely everything, and has been forbidden only one thing.* Third, that man is responsible to rule and care for all those things. Fourth, we get Yhwh's blessing and increasing that sphere of influence.
Here's one which may be a long bow, but let me know what you think. Have a look at verses 6 & 7.
So he left all that he had in Joseph's charge, and because of him he had no concern about anything but the food he ate. Now Joseph was handsome in form and appearance. And after a time his master's wife cast her eyes on Joseph and said, "Lie with me." (Gen 39:7 ESV)(Gen 39:6 ESV)Why did he mention food and eating? Completely irrelevant detail! Just coincidence that this story juxtaposes something that's desirable to the eye with food and eating? ^raised eyebrow^
Sixth, Joseph does not 'listen to her', the act of Adam that Yhwh cites as the reason the ground is cursed.
Convinced? No? That's ok. But indulge me a moment.
If I'm right to read ch39 in the light of ch3, then a very interesting thing happens to the main point. Have a look at how Joseph resists the temptation to sin. (I'm assuming it's not just that Potiphar's wife is fugly)
What was Joseph's weapon of choice against the temptation to take? To remind himself of what he'd been given. Joseph's weapon, was thankfulness. Gratitude.But he refused and said to his master's wife, "Behold, because of me my master has no concern about anything in the house, and he has put everything that he has in my charge.He is not greater in this house than I am, nor has he kept back anything from me except yourself, because you are his wife. How then can I do this great wickedness and sin against God?" (Gen 39:8-9 ESV)
Which, if you'll recall, is the opposite of Gen 3 where the serpent turns the generosity of Yhwh in giving all things into the stinginess of God in withholding the one.
When faced with the choice to sin or not to sin, to take that which God has said not to take, thankfulness is a great weapon. And I mean this in two ways.
Firstly, it reminds you of the fullness you already have. How could you sin against the one who has given you everything? Literally! Is that other thing you want worth so much?
Secondly, it recalls the goodness, the generosity, of the giver. The one who is reminded of just how much he/she has been given by God trusts that God will continue to do the right thing by them: both in giving, and in withholding.
To be continued...
* Yes, that conjunction is definitely meant to be 'and' and not 'but'. The serpent would have used 'but', but.